Citește Biblia KJ Hebrews capitolul 5

1. For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Evr 8.3
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. ;Evr 2.17
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. ;Evr 8.3-4
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. ;Evr 9.9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; ;Evr 10.11
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: ;Evr 11.4
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. ;

2. Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Evr 2.18
For in that he himself hath suffered being tempted, he is able to succour them that are tempted. ;Evr 4.15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. ;Evr 7.28
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. ;

3. And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Lev 4.3
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. ;Lev 9.7
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded. ;Lev 16.6
And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house. ;Lev 15.17
And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. ;Evr 7.27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. ;Evr 9.7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: ;

4. And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
2Cron 26.18
And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from the LORD God. ;Ioan 3.27
John answered and said, A man can receive nothing, except it be given him from heaven. ;Ex 28.1
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. ;Num 16.5-40
And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will show who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him. ;1Cron 23.13
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever. ;

5. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
Ioan 8.54
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: ;Ps 2.7
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. ;Evr 1.5
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? ;

6. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Ps 110.4
The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. ;Evr 7.17-21
For he testifieth, Thou art a priest for ever after the order of Melchisedec. ;

7. Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
Mat 26.39-44
And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. ;Marc 14.36-39
And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. ;Ioan 17.1
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: ;Ps 22.1
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? ;Mat 27.46-50
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? ;Marc 15.34-37
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? ;Mat 26.53
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? ;Marc 14.36
And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. ;Mat 26.37
And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. ;Marc 14.33
And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; ;Luc 22.43
And there appeared an angel unto him from heaven, strengthening him. ;Ioan 12.27
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. ;

8. Though he were a Son, yet learned he obedience by the things which he suffered;
Evr 3.6
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. ;Filip 2.8
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. ;

9. And being made perfect, he became the author of eternal salvation unto all them that obey him;
Evr 2.10
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. ;Evr 11.40
God having provided some better thing for us, that they without us should not be made perfect. ;

10. Called of God an high priest after the order of Melchisedec.
Evr 5.6
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. ;Evr 6.20
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. ;

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